Friday Quote from Mere Christianity by C.S. Lewis:
If Dualism is true, then the bad Power must be a being who likes badness for its own sake. But in reality we have no experience of anyone liking badness just because it is bad. The nearest we can get to it is in cruelty. But in real life people are cruel for one of two reasons—either because they are sadists, that is, because they have a sexual perversion which makes cruelty a cause of sensual pleasure to them, or else for the sake of something they are going to get out of it—money, or power, or safety. But pleasure, money, power, and safety are all, as far as they go, good things. The badness consists in pursuing them by the wrong method, or in the wrong way, or too much. I do not mean, of course, that people who do this are not desperately wicked. I do mean that wickedness, when you examine it, turns out to be the pursuit of some good in the wrong way.
You can be good for the mere sake of goodness: you cannot be bad for the mere sake of badness. You can do a kind of action when you are not feeling kind and when it gives you no pleasure, simply because kindness is right; but no one ever did a cruel action simply because cruelty is wrong—only because cruelty was pleasant or useful to him. In other words badness cannot succeed even in being bad in the same way in which goodness is good. Goodness is, so to speak, itself: badness is only spoiled goodness. And there must be something good first before it can be spoiled. We called sadism a sexual perversion; but you must first have the idea of a normal sexuality before you can talk of its being perverted; and you can see which is the perversion, because you can explain the perverted from the normal, and cannot explain the normal from the perverted…
And do you now begin to see why Christianity has always said that the devil is a fallen angel? That is not a mere story for the children. It is a real recognition of the fact that evil is a parasite, not the original thing. (emphasis mine)
Can scientists bioengineer people with better ethics? Are there genes that switch us from wretches to saints? Professor Julian Savulescu, Oxford professor and editor-in-chief of the Journal of Medical Ethics, says yes and advises that parents have a “moral obligation” to select for the best personalities for their children so they can be “ethically better”.
“Professor Julian Savulescu said that creating so-called designer babies could be
considered a “moral obligation” as it makes them grow up into “ethically better
He said that science is increasingly discovering that genes have a significant influence on personality – with certain genetic markers in embryo suggesting future characteristics. By screening in and screening out certain genes in the embryos, it should be possible to influence how a child turns out. In the end, he said that “rational design” would help lead to a better, more intelligent and less violent society in the future.
“Surely trying to ensure that your children have the best, or a good enough, opportunity for a great life is responsible parenting?” wrote Prof Savulescu, the Uehiro Professor in practical ethics.”
But is it really our genes that are the problem? If we design the next generation to be better ethically and morally, so that the next generation is then better, and so on, isn’t that the same as bioengineering a human robot? If you minimize, and then eliminate, the biological influences (supposedly personality flaws) on decision-making, essentially removing our desire for wrong-doing (defined as “bad for self and society”), you have removed free will. How does one genetically select for “good” free will? This is the logical conclusion of a naturalist explanation of human existence. The bad that humans do is simply a result of bad genes and bad environments, and it removes completely the any act of free will.
That begs the question: couldn’t God have made us with perfect genes? Why did he create such flawed personalities in the first place? C.S. Lewis writing in “Mere Christianity”, sheds some light:
“‘Why did God make a creature of such rotten stuff that it went wrong?’ The better stuff a creature is made of–the cleverer and stronger and freer it is–then the better it will be if it goes right, but also the worse it will be if it goes wrong. A cow cannot be very good or very bad; a dog can be both better and worse; a child better and worse still; an ordinary man, still more so; a man of genius, still more so; a superhuman spirit best–or worst–of all.”
Savulescu doesn’t understand that no matter the genetic make-up, humans still have free will and can exercise it to good or evil. He obviously does not believe that there is any Moral Law, is a complete naturalist, believing that perfect genes would produce a perfect being. But in essence, in the attempt to bioengineer superheroes, we will still end up with supervillians.
In the book Rasselas, Prince of Abyssinia, Samuel Johnson speaks to us through the reflections of the character of Imlac, when he and Rasselas finally arrive at the pyramids.
“For the pyramids, no reason has ever been given adequate to the cost and labour of the work. The narrowness of the chambers proves that it could afford no retreat from enemies, and treasures might have been reposited at far less expense with equal security. It seems to have been erected only in compliance with that hunger of imagination which preys incessantly upon life, and must be always appeased by some employment. Those who have already all that they can enjoy must enlarge their desires. He that has built for use till use is supplied must begin to build for vanity….I consider this mighty structure as a monument of the insufficiency of human enjoyments.”
This is the lesson of history. People in perfect health and wealth will still choose self-glorification, and will make miserable others to achieve their selfish ends.
I had (sadly) never heard of Samuel Johnson before I started reading Not with a Bang but a Whimper by Theodore Dalrymple. The book is a collection of essays about the decline of Western culture, and its emphasis (so far) is directed at the decline in moral character. It is not the genes that make us better men, it is our moral decisions that do. And that comes from living a life of flaws.
Of Johnson, Dalrymple writes that “at every moment [he] reflects on the moral meaning and consequences of human life.” In his biography of Richard Savage, Johnson reflects on the faults of the poet. Dalrymple asks, “Who could fail to recognize a common human pattern in his delineation of Savage’s greatest failing?”
“By imputing none of his miseries to himself he continued to act upon the same principles and to follow the same path; was never made wiser by his sufferings, nor preserved by one misfortune from falling into another. He proceeded throughout his life to tread the same steps on the same circle; always applauding his past conduct, or at least forgetting it, to amuse himself with phantoms of happiness which were dancing before him, and willingly turned his eye from the light of reason, when it would have discovered the illusion and shown him, what he never wanted to see, his real state.”
There is only one path to wisdom. It is spiritual, and it is open to everyone of all genetic make-ups.
Note: I have since downloaded the free Kindle version of Rasselas and plan to read it soon.
“On the one hand, God’s demand for perfection need not discourage you in the least in you present attempts to be good, or even in your present failures. Each time you fall He will pick you up again. And He knows perfectly well that your own efforts are never going to bring you anywhere near perfection. On the other hand, you must realize from the outset that the goal towards which He is beginning to guide you is absolute perfection; and no power in the whole universe, except you yourself, can prevent Him from taking you to that goal. That is what you are in for. And it is very important to realize that. If we do not, then we are very likely to start pulling back and resisting Him after a certain point. I think that many of us, when Christ has enabled us to overcome one or two sins that were an obvious nuisance, are inclined to feel (though we do not put it into words) that we are now good enough. He has done all we wanted Him to do, and we should be obliged if He would now leave us alone. As we say ‘I never expected to be a saint, I only wanted to be a decent ordinary chap.’ And we imagine when we say this that we are being humble.
But that is the fatal mistake. Of course we never wanted, and never asked, to be made into the sort of creatures He is going to make us into. But the question is not what we intended ourselves to be, but what he intended us to be when H made us. He is the inventor, we are only the machine. He is the painter, we are only the picture. How should we know what He means us to be like? …We may be content to remain what we call ‘ordinary people’: but He is determined to carry out a quite different plan. To shrink back from that plan is not humility: it is laziness and cowardice. To submit to it is not conceit or megalomania; it is obedience.”
Friday Quote from Mere Christianity by C.S. Lewis (Chapter 9, Book 4)
“Remember that, as I said, the right direction leads not only to peace but to knowledge. When a man is getting better he understands more and more clearly the evil that is still left in him. When a man is getting worse he understands his own badness less and less. A moderately bad man knows he is not very good: a thoroughly bad man thinks he is all right. This is common sense, really. You understand sleep when you are awake, not while you are sleeping. You can see mistakes in arithmetic when your mind is working properly: while you are making them you cannot see them. You can understand the nature of drunkenness when you are sober, not when you are drunk. Good people know about both good and evil: bad people do not know about either.”
Friday Quote from Mere Christianity, by C.S. Lewis
Throughout the week, I try to think of what I have read that has surprised, inspired, convicted and/or stuck with me for some reason, and then share that passage. Hopefully it will bring some meaning to you.
Given the heated politics of the day, I found this Friday Quote from Mere Christianity very interesting and thought-provoking. Hopefully it is some food for thought for you. Comments are very welcome.
“All the same, the New Testament, without going into details, gives us a pretty clear hint of what a fully Christian society would be like. Perhaps it gives us more than we can take. It tells us that there are to be no passengers or parasites: if man does not work, he ought not to eat. Every one is to work with his own hands, and what is more, every one’s work is to produce something good: there will be no manufacture of silly luxuries and then of sillier advertisements to persuade us to buy them. And there is to be no ‘swank’ or ‘side’, no putting on airs. To that extent a Christian society would be what we now call Leftist. On the other hand, it is always insisting on obedience—obedience (and outward marks of respect) from all of us to properly appointed magistrates, from children to parents, and (I am afraid this is going to be very unpopular) from wives to husbands. Thirdly, it is to be a cheerful society: full of singing and rejoicing, and regarding worry or anxiety as wrong. Courtesy is one of the Christian virtues; and the New Testament hates what it calls ‘busybodies’.
If there were such a society in existence and you or I visited it, I think we should come away with a curious impression. We should feel that its economic life was very socialistic and, in that sense, ‘advanced’, but that its family life and its code of manners were rather old fashioned—perhaps even ceremonious and aristocratic. Each of us would like some bits of it, but I am afraid very few of us would like the whole thing. That is just what one would expect if Christianity is the total plan for the human machine. We have all departed from the total plan in different ways, and each of us wants to make out that his own modification of the original plan is the plan itself. You will find this again and again about anything that is really Christian: every one is attracted by bits of it and wants to pick out those bits and leave the rest. That is why we do not get much further: and that is why people who are fighting for quite opposite things can both say they are fighting for Christianity.
Now another point. There is one bit of advice given to us by the ancient heathen Greeks, and by the Jews in the Old Testament, and by the great Christian teachers of the Middle Ages, which the modern economic system has completely disobeyed. All these people told us not to lend money at interest; and lending money at interest—what we call investment—is the basis of our whole system. Now it may not absolutely follow that we are wrong. Some people say that when Moses and Aristotle and the Christians agreed in forbidding interest (or ‘usury’ as they called it), they could not foresee the joint stock company, and were only thinking of the private money-lender, and that, therefore, we need not bother about what they said. That is a question I cannot decide on. I am not an economist and I simply do not know whether the investment system is responsible for the state we are in or not. This is where we want the Christian economist. But I should not have been honest if I had not told you that three great civilizations had agreed (or so it seems at first sight) in condemning the very thing on which we have based our whole life.”
“Your natural life is derived from your parent; that does not mean it will stay there if you do nothing about it. You can lose it by neglect, or you can drive it away by committing suicide. You have to feed it and look after it: but always remember you are not making it, you are only keeping up a life you got from someone else.” -Mere Christianity, by C.S. Lewis
These words from C.S. Lewis resonated with me this morning. He has such a way with words, and communicates so much depth about the world and Christianity. As father of four, from 15 years to 10 months, I am very aware of the work of a parent. Probably not as much as my wife, who stays home and home schools them. It is amazing that God has enabled men and women to bring new life into being, and to mold and teach children everything from love and morality to abuse and neglect. It is very interesting that most animals are born and can run or fly within hours to days, but for humans it is years.
When children finally assert themselves and take control of their life, what are they really taking control of? They have a physical body and beliefs and experiences gifted them from their parents and so many others. What they mean is they want to take control of their free will. But they are controlling a life received from someone else. Everyone is in the same boat.
“As long as the natural life is in your body, it will do a lot towards repairing that body. Cut it, and up to a point it will heal, as a dead body would not. A live body is not one that never gets hurt, but one that can to some extent repair itself. In the same way a Christian is not a man who never goes wrong, but a man who is enabled to repent and pick himself up and begin over again after each stumble—because the Christ-life is inside him, repairing him all the time, enabling him to repeat (in some degree) the kind of voluntary death which Christ Himself carried out.
That is why the Christian is in a different position from other people who are trying to be good. They hope, by being good, to please God if there is one; of—if they think there is not—at least they hope to deserve approval from good men. But the Christian thinks any good he does comes from the Christ-life inside him. He does not think God will love us because we are good, but that God will make us good because he loves us; just as the roof of a greenhouse does not attract the sun because it is bright, but becomes bright because the sun shines on it.”
I think God allows (forces?) us to be parents for years so that we understand these concepts. Men and women commit one act of pleasure and a baby can be conceived, a being so beyond our ability to design. The child is forced to rely on us for so long for food and teaching. We understand how very much they owe us for life. As children of God, do I (we) have this attitude? Or is ours more of us exercising our free will, living “our life”?
I have to say I was very convicted this morning by these thoughts.
Throughout the week, I try to think of what I have read that has surprised, inspired, convicted and/or stuck with me for some reason, and then share that passage. Hopefully it will bring some meaning to you. This quote in particular related to my post here.
Friday Quote from Mere Christianity by C.S. Lewis
“The moment you have a self at all, there is a possibility of putting yourself first—wanting to be the center—wanting to be God, in fact. That was the sin of Satan: and that was the sin he taught the human race…What Satan put into the heads of our remote ancestors was the idea that they could ‘be like gods’—could set up on their own as if they had created themselves—be their own masters—invent some sort of happiness for themselves outside God, apart from God. And out of that hopeless attempt has come nearly all that we call human history—money, poverty, ambition, war, prostitution, classes, empires, slavery—the long terrible story of man trying to find something other than God which will make him happy.
The reason why it can never succeed is this. God made us: invented us as a man invents an engine. A car is made to run on petrol, and it would not run properly on anything else. Now God designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other. That is why it is just no good asking God to make us happy in our own way without bothering about religion. God cannot give us a happiness and peace apart from Himself, because it is not there. There is no such thing.
That is the key to history. Terrific energy is expended—civilizations are built up—excellent institutions devised; but each time something goes wrong. Some fatal flaw always bring the selfish and cruel people to the top and it all slides back into misery and ruin. In fact, the machine conks. It seems to start-up all right and runs a few yards, and then it breaks down. They are trying to run it on the wrong juice. That is what Satan has done to us humans.”